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Jerusalem, Old City

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The Old City of Jerusalem is the spiritual heart of Christianity, where paths of faith, history, and architecture intertwine. It draws Orthodox, Catholic, and Protestant pilgrims from around the world, offering each tradition sites especially significant for prayer and reflection.

Orthodox Holy Sites

  • Church of the Resurrection (Holy Sepulchre) – the central site of Orthodox pilgrimage, marking the crucifixion, burial, and resurrection of Christ. It is also where the sacred Holy Fire ceremony takes place.

  • Chapel of the Ascension on the Mount of Olives – the Orthodox site commemorating Christ’s Ascension.

  • Gethsemane and the Church of All Nations – the place where Jesus prayed before His arrest, deeply moving the hearts of pilgrims.

Catholic Holy Sites

  • Catholic Basilica of All Nations, next to the Garden of Gethsemane – honored as the “Garden of Agony,” a key site for Catholic pilgrims.

  • Church of the Flagellation – the traditional site of Christ’s scourging, located on the Via Dolorosa.

  • Cenacle (Upper Room) on Mount Zion – the place of the Last Supper and the descent of the Holy Spirit, significant for Catholics and Anglicans.

Protestant Holy Sites

  • The Garden Tomb – a popular site among Protestants, believed to be an alternative burial place of Christ and a peaceful location for outdoor prayer.

  • Church of the Redeemer – a German Lutheran church near the Holy Sepulchre, consecrated in 1898.

Top 5 Christian Holy Sites in Jerusalem

  1. Church of the Holy Sepulchre – considered the most sacred site in all of Christianity, uniting multiple denominations.

  2. Gethsemane and the Church of All Nations – a central place of prayer, deeply significant for both Protestants and Catholics.

  3. Via Dolorosa – the walking route of Christ’s final hours, with 14 stations leading to the Holy Sepulchre.

  4. The Cenacle (Upper Room) – a symbol of Christian continuity, venerated by Catholics, Orthodox, and Protestants alike.

  5. The Garden Tomb – a serene place of prayer and contemplation, especially meaningful for Protestants.

The Holy Sepulchre, located inside the Church of the Resurrection (Church of the Holy Sepulchre) in Jerusalem, is the most sacred site in the Christian world. According to the Gospels, this is where Jesus Christ was buried after the Crucifixion and rose on the third day.

The tomb itself is a rock-hewn cave with a stone bench where Christ’s body was laid. In the 4th century, by order of Emperor Constantine the Great, the first church was built here, later destroyed and rebuilt multiple times. Today, the Church of the Holy Sepulchre unites several Christian denominations and remains the central site of pilgrimage for believers worldwide.

The church was first erected in 326 CE on Constantine’s orders, after his mother, Saint Helena, identified the site as the burial place of Jesus. At that time, a pagan temple built by Emperor Hadrian stood on the location. After the temple’s demolition, a basilica was constructed, incorporating both the rotunda over the tomb and the site of the Crucifixion — Golgotha.

In 1009, the church was destroyed by order of Caliph al-Hakim but was soon rebuilt by Byzantine Emperor Constantine IX Monomachos. The Crusades brought further changes, including the construction of a new rotunda and chapels. Much of the church’s current design was shaped in the 12th century by the Crusaders.

Today, the Church of the Holy Sepulchre is jointly administered by six Christian denominations: Greek Orthodox, Roman Catholic, Armenian Apostolic, Coptic, Syriac, and Ethiopian Churches. Their cooperation is governed by the Status Quo agreement of 1852, which strictly defines the use of each part of the church.

Key Holy Sites Inside the Church

  • The Stone of Anointing – where Jesus’s body is said to have been prepared for burial.

  • Golgotha – the site of the Crucifixion.

  • The Aedicule (Kuvuklia) – the chapel containing the tomb itself.

These sacred places attract millions of pilgrims every year.

Practical Information

  • Location: Christian Quarter of the Old City of Jerusalem, between Souq Khan al-Zeit and Christian Quarter Road.

  • Opening Hours:

    • Summer (April–September): 5:00 – 21:00

    • Winter (October–March): 4:00 – 19:00

  • Entrance: Free of charge, open to all visitors regardless of faith.

  • Dress Code: Visitors are advised to dress modestly — clothing should cover shoulders and knees.

Church of the Holy Sepulchre
Church of the Holy Sepulchre

Church of the Holy Sepulchre

The Via Dolorosa (“Way of Suffering” or “Way of the Cross”) is one of the most sacred routes in Christianity. According to tradition, it marks the path that Jesus Christ walked on His way to the Crucifixion, from His trial before Pontius Pilate to Golgotha, where He was crucified.

The route of the Via Dolorosa has developed over centuries. Pilgrims began retracing the steps of Christ as early as the Byzantine era. During the Crusader period, the path was formalized into stations, each recalling a moment from the Passion of Christ. Today, the Via Dolorosa is approximately 600 meters long and winds through the narrow streets of Jerusalem’s Old City.

The Fourteen Stations of the Cross

The Via Dolorosa includes 14 Stations, each representing an event in the Passion:

  1. Jesus is condemned to death (Praetorium of Pilate).

  2. Jesus takes up His Cross.

  3. Jesus falls the first time.

  4. Jesus meets His Mother.

  5. Simon of Cyrene helps Jesus carry the Cross.

  6. Veronica wipes the face of Jesus.

  7. Jesus falls the second time.

  8. Jesus consoles the women of Jerusalem.

  9. Jesus falls the third time.

  10. Jesus is stripped of His garments.

  11. Jesus is nailed to the Cross.

  12. Jesus dies on the Cross.

  13. Jesus’s body is taken down from the Cross.

  14. Jesus is laid in the tomb.

The last five stations (10–14) are located inside the Church of the Holy Sepulchre, the holiest site in Christianity.

Pilgrimage Experience

Every Friday, Franciscan friars lead a public procession along the Via Dolorosa, praying and singing hymns in multiple languages. Pilgrims from around the world join this moving ceremony, carrying crosses and following the path of Christ’s Passion.

Walking the Via Dolorosa is not just a historical journey but also a deeply spiritual act, connecting believers to the suffering and sacrifice of Jesus.

Practical Information

  • Location: Old City of Jerusalem, beginning near the Lion’s Gate.

  • Length: About 600 meters, ending at the Church of the Holy Sepulchre.

  • Best time to visit: Friday afternoon during the Franciscan procession; early morning for a quieter experience.

  • Dress Code: Modest clothing covering shoulders and knees is recommended.

Via Dolorosa

The second stop on the Via Dolorosa is marked by the Franciscan Church of the Flagellation, built about a century ago during the British Mandate (1928–1929). According to church tradition, this is the place where Roman soldiers scourged Jesus Christ before His journey to Golgotha.

The first church on this site was built in the 12th century by the Crusaders, but after their expulsion it fell into ruin. It was restored by the Franciscans in 1839, with the support of the Custodia Terrae Sanctae. The current church building was designed by architect Antonio Barluzzi in 1929.

The church is known for its quiet and peaceful atmosphere, as large groups of tourists seldom visit here, making it an ideal spot for prayer and reflection.

Church of the Flagellation

The Alexander Nevsky Compound, located in the very heart of Jerusalem’s Old City, is the most significant monument of the Russian presence in the Holy Land.

In 1859, the first Russian consul in Jerusalem, V. I. Dorogobuzhinov, purchased a plot of land close to the Church of the Holy Sepulchre. Initially, the plan was to build a consulate. However, after archaeological excavations in 1883, important Christian relics were uncovered, and the project was redirected. In 1885, it was decided to construct a building to preserve the discovered holy treasures.

Funding for the compound was provided by the Imperial Orthodox Palestine Society (IOPS), founded in 1882 by Grand Duke Sergei Alexandrovich. The mission of the compound was to support pilgrims from Russia, preserve and study Christian relics, and strengthen spiritual ties between Russia and the Holy Land.

One of the most important relics housed in the compound is the Threshold of the Judgment Gate — part of Jerusalem’s ancient city wall. According to tradition, it was through this gate that Jesus Christ passed on His way to Golgotha. The threshold was uncovered during the 1883 excavations and has been venerated by pilgrims ever since.

Today, the museum of the Alexander Nevsky Compound features:

  • Archaeological finds, including fragments of a 6th-century Byzantine arch.

  • The Church of St. Alexander Nevsky, consecrated in 1891.

  • The Threshold of the Judgment Gate, accessible for veneration.

After a complex history of political changes and disputes over ownership, the compound is currently managed by the Imperial Orthodox Palestine Society, continuing its mission to preserve and promote Christian relics in the Holy Land.

Alexander Nevsky Compound in Jerusalem

The Ascension Convent on the Mount of Olives is one of the most significant Russian spiritual centers in the Holy Land, combining deep history, architectural beauty, and a living monastic tradition.

Founded in 1906 as a women’s monastic community at the initiative of Archimandrite Antonin (Kapustin), head of the Russian Ecclesiastical Mission in Jerusalem, the convent began after he purchased land on the summit of the Mount of Olives in 1870. Initially, he intended to establish a men’s monastery, but later chose to create a women’s convent. In 1924, the community was granted official monastery status.

The convent is located on the southern peak of the Mount of Olives, just 200 meters from the Chapel of the Ascension. From the grounds, visitors can enjoy breathtaking views of Jerusalem’s Old City.

Today, the convent is administered by the Russian Orthodox Church Outside Russia (ROCOR) and is home to around 50 nuns from various countries. The sisters live according to the Rule of St. Basil the Great, dedicating themselves to prayer, handicrafts, and welcoming pilgrims.

Historical Sites Within the Convent

  • Cathedral of the Ascension of Christ: Built between 1873–1881 in the Neo-Byzantine style and consecrated in 1886. It features a white marble iconostasis, mosaic floors, and ancient relics. Among its treasures are miracle-working icons of the Mother of God — Eleon Skoroposlushnitsa and Seeking of the Lost. The cathedral also houses reliquaries containing relics of saints.

  • The “Russian Candle” Bell Tower: At 64 meters, it is the tallest point in Jerusalem, offering panoramic views of the surroundings.

  • Chapel of St. John the Baptist: Built in the 1920s on the site where, according to tradition, the head of John the Baptist was found. It preserves a 6th-century mosaic floor.

  • Church of St. Philaret the Merciful: Consecrated in 1937, this building also serves as the convent’s refectory.

On its 5.4-hectare grounds, the convent maintains olive groves, pine, and cypress trees. The olive orchard not only beautifies the convent but also serves as a place of prayer and labor for the nuns.

Practical Information

  • Address: Russian Convent on Mt. Olives, P.O. Box 19229, Jerusalem, 91191

  • Visiting Hours: Daily between 13:00–15:00 (note: the cathedral closes for a lunch break at 14:00).

  • Contact: Information about visits and pilgrimages can be found on the official website of the Russian Ecclesiastical Mission in Jerusalem.

The Ascension Russian Orthodox Convent on the Mount of Olives

The Garden of Gethsemane is one of the holiest places in Jerusalem, closely associated with the final hours of Jesus Christ’s earthly life. At the foot of the Mount of Olives, it was here that He prayed on the night before His arrest, foreseeing His coming suffering (Matthew 26:36–46).

The name Gethsemane means “oil press”, referring to the olive groves that once surrounded the area. In the 1st century CE, the garden was used as a place of solitude and prayer. According to tradition, it was also here that Jesus was arrestedafter the betrayal of Judas Iscariot.

What Can You See Today?

  1. Ancient olive trees, estimated to be 600–700 years old. Some scholars believe they may be descendants of the very trees that stood here in the time of Jesus. They are behind a protective fence and cannot be approached closely.

  2. The Church of All Nations, built on the site of earlier sanctuaries. Inside lies the Stone of Agony, where, according to tradition, Christ prayed in anguish.

  3. The Franciscan Monastery, with its beautiful gates decorated with the Jerusalem Cross.

The Garden of Gethsemane remains a place of silence, prayer, and reflection. Here, visitors can especially feel the closeness of the Gospel events and the spiritual atmosphere of the Holy Land.

The Garden of Gethsemane

The Church of All Nations, located beside the Garden of Gethsemane on the slope of the Mount of Olives, is one of the most significant Christian sanctuaries in Jerusalem. It stands on the site where, according to tradition, Jesus Christ prayed before His arrest on the night preceding His Passion.

The first church on this site was built in the 4th century during the reign of Byzantine Emperor Theodosius I. In the 12th century, the Crusaders erected a new church, but it was later destroyed.

The modern Church of All Nations was constructed in 1924, designed by architect Antonio Barluzzi, with funding from 12 different countries — a symbol of the unity of the Christian world.

What You Can See Inside

  • The Stone of Agony – believed to be the rock where Christ prayed before His arrest.

  • The façade mosaic, depicting Christ accepting the will of God, one of the most striking examples of sacred art in Jerusalem.

  • Stained glass windows and dim lighting, which create an atmosphere of sorrow and prayer.

Visitor Information

  • Address: Garden of Gethsemane, Jerusalem

  • Opening hours: Daily, 8:00 AM – 6:00 PM

  • Services are held regularly in multiple languages, including Russian for pilgrim groups.

The Church of All Nations is a place of profound prayer and reflection on the suffering of Christ, where every pilgrim can feel a deep spiritual connection to the events of the Gospels.

Church of All Nations

At the summit of the Mount of Olives, overlooking the Old City of Jerusalem, stands a modest white stone structure, partially hidden behind the walls of a mosque. This is the Chapel of the Ascension, one of the most significant sites in the Christian world. According to the New Testament, it was here that Jesus Christ ascended into heaven forty days after His Resurrection.

According to the Gospel of Luke and the Acts of the Apostles, on this very mountain the Savior gave His final blessing to the disciples and was “taken up before their eyes, and a cloud hid Him from their sight.” This event marked the completion of Christ’s earthly mission and the beginning of the apostolic age.

Historical Background

  • 4th century – The first church was built here in 384 by Byzantine Empress Helena. It was called the Imbomon(“the platform”), an open-air sanctuary without a roof, symbolizing the open sky as Christ’s path.

  • 6th century – A grand basilica was erected, the outline of which can still be seen in the courtyard today.

  • 7th century – Destroyed during the Muslim conquest, later restored by the Byzantines and again ruined during the Crusades and subsequent wars.

  • 1198 – After the fall of Jerusalem, Sultan Saladin returned the site to the Christians but left it under Muslim control. The small octagonal chapel that stands today was built at that time.

The Chapel of the Ascension belongs to the Muslim Waqf. However, once a year, on the Feast of the Ascension (according to either the Gregorian or Julian calendar), Christians of all denominations are allowed to celebrate Mass here. It remains a rare example of interfaith coexistence in the complex spiritual landscape of Jerusalem.

The chapel is striking in its simplicity and austerity. Unlike other holy sites, it contains no icons, altars, mosaics, or frescoes, as it functions under Islamic authority more as a mausoleum than as a full Christian church. This minimalism adds to the spiritual intensity of the pilgrimage: silence, stone, and open sky themselves become the sanctuary.

The Sacred Relic

The main relic of the chapel is the stone bearing the imprint of Christ’s foot, believed to be the spot where His foot last touched the earth before ascending. For many pilgrims, especially from Orthodox countries, this is an object of profound veneration, described in 19th-century Russian pilgrimage accounts as the “Divine footprint where no shadow falls.”

Visitor Information

  • Address: Mount of Olives, East Jerusalem, a short walk from the Russian Orthodox Convent of the Ascension and nearby lookout points.

  • Opening hours: Daily, from morning until sunset.

  • Entrance fee: 10 NIS per person (symbolic fee collected by the Waqf).

  • Dress code: Modest clothing is required. Shoulders and knees must be covered, and women are advised to bring a headscarf.

The Chapel of the Ascension is not about external grandeur but about inner experience — a place of quiet prayer, contemplation, and direct encounter with the mystery of the Ascension.

Chapel of the Ascension

According to ancient Christian tradition, after the Ascension of Christ, the Virgin Mary continued to live in Jerusalem, in the home of the Apostle John the Theologian, as Christ had entrusted her to his care from the Cross. Surrounded by the apostles, she passed away peacefully — an event known in the Christian East as the Dormition of the Theotokos.

Her body was carried in solemn procession from Mount Zion through the Kidron Valley to a rock-hewn tomb at the base of the Mount of Olives, near the Garden of Gethsemane. There, the apostles laid her to rest, sealing the stone entrance.
On the third day, when the Apostle Thomas arrived late and wished to see her one last time, the apostles opened the tomb — but it was found empty. According to tradition, this was the moment of the Assumption of the Virgin Mary into Heaven, body and soul, a mystery commemorated by both Eastern and Western Christianity.

As early as the 4th century, the site of the Virgin’s tomb became a place of pilgrimage. The first small church was commissioned by Empress Helena, the mother of Emperor Constantine the Great, who also discovered many of the Holy Land’s sacred sites. That first structure was destroyed during the Persian invasion in 614 CE but was later rebuilt by Byzantine Christians.

In the 12th century, the Crusaders constructed the present stone church — a vaulted crypt descending deep into the rock. Its Romanesque and early Gothic features — pointed arches, thick walls, and marble columns — still survive today. The Crusader church was part of a larger complex of buildings, including a monastery and chapels dedicated to Mary’s parents, Saints Joachim and Anne.

After the fall of Jerusalem to Saladin in 1187, the church was partially destroyed, though the crypt was spared. During the 14th century, the Franciscan Order, newly established in the Holy Land as Custodians of Christian sites, undertook the restoration of the Tomb of Mary. They repaired the stairway, strengthened the walls, and renewed the altars.

For over a century, the Franciscans maintained the site and held daily services. However, over time, tensions among Christian denominations led to the gradual transfer of the church’s care. By the 16th century, the Greek Orthodox Church and later the Armenian Apostolic Church assumed joint custodianship of the crypt. This arrangement remains in place today, with both communities conducting regular liturgies and vigils in their respective traditions.

The Church Today

The entrance to the Church of the Tomb of the Virgin Mary lies at the foot of the Mount of Olives, opposite the Kidron Valley. From the courtyard, a wide stairway of 47 stone steps descends into the dimly lit underground chapel. The cool air and flickering oil lamps create an atmosphere of deep reverence.

At the center of the crypt stands the stone sarcophagus, traditionally believed to be the resting place of the Virgin. Side chambers honor the tombs of Saints Joachim and Anne, her parents. The walls and columns, blackened by centuries of candle smoke, bear silent witness to the unbroken continuity of prayer in this place.

Architecturally, the church retains its Crusader Gothic portal with fine stone carvings and twin marble columns — one of the few surviving examples of 12th-century architecture in Jerusalem still in liturgical use.

Worship and Custodianship

Today, the church is jointly administered by the Greek Orthodox and Armenian Apostolic Churches, with additional rights of visitation granted to the Franciscans of the Custodia Terrae Sanctae. Orthodox liturgies are held daily, often at dawn, while Armenian services take place on designated feast days. Catholic Masses are occasionally celebrated with special permission.

Pilgrims of all Christian traditions visit the site, particularly during the Feast of the Dormition of the Virgin Mary(August 15 in the West, August 28 in the East), when candlelight processions fill the valley with prayer and song.

  • Location: At the base of the Mount of Olives, near the Garden of Gethsemane and the Church of All Nations.

  • Access: A short walk from the Lion’s Gate of the Old City or from the Mount of Olives road.

  • Opening Hours: Daily from early morning until evening (approx. 6:00–18:00 in summer, 6:00–17:00 in winter).

  • Entrance: Free; modest attire and quiet reverence are required.

The Tomb of the Virgin Mary is not only one of Christianity’s holiest sites but also a symbol of unity between East and West. Beneath the ancient stones, the faithful continue to whisper prayers that have echoed here for nearly two millennia — where heaven and earth once met at the moment of the Virgin’s eternal rest and glorious assumption.

The Tomb of the Virgin Mary
The Tomb of the Virgin Mary

The Tomb of the Virgin Mary

Dominus Flevit Church, whose name means “The Lord Wept” in Latin, is located halfway down the western slope of the Mount of Olives in Jerusalem. From its terrace, visitors enjoy one of the most famous panoramas of the Old City — with the golden Dome of the Rock and the walls of Jerusalem framed perfectly in view.
The church commemorates the Gospel event when Jesus wept over Jerusalem, foreseeing the city’s destruction. For Christians, it is a place of reflection on Christ’s compassion, his sorrow for human suffering, and his prophetic vision of history. Pilgrims often pause here to pray, read the Gospel passage, and contemplate the fate of the Holy City.
The site was identified as a place of devotion in the Byzantine period, and mosaics from a 5th-century chapel still survive beneath the modern building. The current church was designed by the famous Italian architect Antonio Barluzzi and completed in 1955 under the care of the Franciscan Custody of the Holy Land. Archaeological excavations carried out during construction revealed ancient tombs and mosaics, linking the site to centuries of continuous worship.
Dominus Flevit is unique for its tear-shaped design, symbolizing the Lord’s grief. The façade and dome resemble a droplet of a tear, while inside, the altar faces west — toward the Old City of Jerusalem, rather than the east as in most churches. Behind the altar, a large window frames a breathtaking view of the Temple Mount, allowing pilgrims to reflect as Jesus once did. The interior includes beautiful mosaics, Byzantine remains, and tranquil gardens with ancient olive trees.
Practical Information for Visitors

  • Location - Mount of Olives, Jerusalem

  • Managed by Franciscan Custody of the Holy Land.

  • Opening Hours: 14 - 17 daily

  • Free entrance. Donations are welcome.

  • Wear modest clothing, as it is an active Catholic church. The site involves some uphill walking, so comfortable shoes are recommended.

Dominus Flevit Church – The Catholic Church of Tears

The Mount of Olives, rising to the east of Jerusalem’s Old City, offers not only breathtaking views of the Golden Gate and the Temple Mount but is also one of the oldest and most sacred cemeteries in the world. Here lie the traditional tombs of prophets as well as countless Jewish, Christian, and Muslim burials, deeply woven into the history, faith, and culture of the land.

Prophets and Biblical Traditions

In Judaism, prophets were people who received revelations from God. They not only foretold the future but also condemned injustice, guided the people, and taught spiritual life. Many lived between the 8th and 4th centuries BCE, during the kingdoms of Israel and Judah and the time of the First Temple.

  • Haggai, Zechariah, and Malachi — three prophets of the Second Temple restoration period — are traditionally believed to be buried in the Cave of the Prophets on the slope of the Mount of Olives.

  • According to the Tanakh, Zechariah, son of Jehoiada the priest, was killed “between the temple and the altar” and buried east of Jerusalem, in the area of today’s Mount of Olives. His tomb was venerated throughout Byzantine and Islamic times.

Over the centuries, the mountain became a major Jewish necropolis, due to the belief that on the Day of the Messiah, the dead from the Mount of Olives will be the first to rise. This gave rise to the tradition of seeking burial here.

The Cave of the Prophets

Located about 200 meters down the northern slope toward the cemetery, the Cave of the Prophets is a rock-hewn burial complex with corridors, niches, and inscriptions. Visitors can see:

  • Inscriptions in Hebrew and Byzantine Greek with names and blessings;

  • Stone tombs and corridors cut deep into the rock;

  • Caves once believed to hold the prophets’ graves.

Today, the cave is lit with automatic lighting, making it easier to explore its interior.

The mountain remains an active cemetery. Among those buried here are:

  • Revered rabbis, scholars, and righteous figures;

  • Heroes of Israel, victims of terror, and statesmen;

  • Ordinary people whose families wished for their burial near the holy city walls.

Graves are often adorned with stones of remembrance, inscriptions, prayers, and places for lighting candles.

From the Tomb of the Prophets, visitors can enjoy sweeping views of the cemetery with the Dome of the Rock and the Old City walls in the background, as well as descend to the modern cemetery below.

Visitor Information

  • Entrance: Free to both the Cave of the Prophets and the cemetery.

  • Accessibility: Uneven steps, dirt floors, and steep paths along the mountain make walking challenging.

  • Guide: The caretaker provides explanations in English.

  • Practical tips: Bring water, cover your shoulders, and wear a hat in summer — there is little shade. A public restroom is located across the road near the hotel.

Ancient Cemetery and the Cave of the Prophets

The Walls of Jerusalem are one of the city’s most recognizable landmarks, preserving their historic appearance since the 16th century. They surround the Old City, which is divided into four quarters: Christian, Jewish, Muslim, and Armenian.

Ancient fortifications existed as early as the time of King David (~10th century BCE), later expanded by King Solomon and enlarged under Herod the Great. When Jerusalem was destroyed by the Romans in 70 CE, the walls were almost completely demolished.

The current walls were built between 1535 and 1541 by order of the Ottoman Sultan Suleiman the Magnificent, and they have remained nearly unchanged ever since.

Highlights to See:

  • Jaffa Gate – the main entrance to the Old City.

  • Golden Gate (Eastern Gate) – sealed until the coming of the Messiah, according to tradition.

  • Lions’ Gate – believed to be the gate through which Jesus entered before His Passion.

  • Ancient towers and ramparts – visitors can walk along the walls, with the entrance near Jaffa Gate.

Visitor Information

  • Opening Hours: Daily 9:00–17:00; Fridays and holiday eves 9:00–14:00.

  • Wall Walk: Open daily (except holidays). Entrance ticket required.

The Walls of Jerusalem are a testament to the city’s millennia-long history — a place that has survived wars, sieges, and rebirths, while continuing to serve as a spiritual center for Christians, Jews, and Muslims alike.

The Walls of Jerusalem – the Medieval Heritage of the Holy City

The Western Wall (or Wailing Wall) is one of the holiest sites in Judaism and an important destination for Christian pilgrims visiting the Holy Land. This ancient wall is all that remains of the retaining wall of the Second Temple, destroyed by the Romans in 70 CE. Over the centuries, it has become a symbol of mourning for the lost Temple and hope for its restoration.

Since the Middle Ages and up to the present day, millions of pilgrims from all over the world come to the Wall to pray, place written notes in its crevices, and touch stones that date back thousands of years. The Wall is built of massive limestone blocks, with its lower sections dating to the time of King Herod.

The Lesser Western Wall

A short walk from the main plaza, hidden in a narrow alley behind the Arab market, lies the Lesser Western Wall. This sacred site is believed to be the closest accessible point to the Holy of Holies of the destroyed Temple. Smaller, quieter, and more intimate than the main section, it is considered an especially suitable place for personal prayer and reflection.

During Muslim rule and the Ottoman Empire, access to the Wall was restricted. Only in the 20th century, especially after the reunification of Jerusalem in 1967, did it become freely accessible to people of all faiths. Today, Jews, Christians, and Muslims alike recognize it as a sacred place.

For Christians, the Western Wall carries special meaning as a remnant of the Temple where Jesus once taught. Many pilgrim routes include it alongside the Via Dolorosa and the Church of the Holy Sepulchre.

Visitor Information

  • Location: Old City of Jerusalem, Jewish Quarter. Entry via the Dung Gate.

  • Access: Open 24/7, free of charge. Security checks at the main entrance.

  • Dress Code: Modest clothing recommended. Men are provided with kippahs at the entrance. Separate sections for men and women.

  • Lesser Western Wall: Located on Ha-Gai Street, north of the main plaza. Accessible during daylight hours. Less formal, with no dress code checks.

The Western Wall and its lesser-known counterpart are not just architectural remains — they are living touchpoints with three millennia of faith, sorrow, hope, and spiritual longing.

Western Wall

YMCA Hotel

Entrance

YMCA Hotel

Hall

YMCA Hotel

Dining hall

YMCA Hotel

Inner Colonnade

YMCA Hotel

When planning a two-day trip to Jerusalem, the question naturally arises: where to stay?

One highly recommended option is the YMCA Three Arches Hotel. This unique and budget-friendly hotel is located close to the Old City and offers the charm of early 20th-century architecture.

A highlight of the hotel is its iconic observation tower, which provides panoramic views of the Old City and the Mount of Olives — a perfect spot for unforgettable photos.

With its historic atmosphere, convenient location, and photogenic interiors, YMCA is an excellent choice for travelers looking for both comfort and character.

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